The Kingdom of God.  Is it now, or is it yet to come?  Jesus said that the Kingdom of Heaven suffers violence and the violent take it by force.  This wasn’t a future statement, but rather it was fulfilled then.  Compare this to a popular scripture from the book of Daniel.

 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Daniel 7:18, emphasis added

Clearly, the Law and the Prophets were until John (the baptist), and since that time the Kingdom of God is being preached (Luke 16:16).

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In one meeting, upon a riverbank, Old met New.  One was fulfilled, and one was just beginning.  He must increase, and I must.  He must become greater, and I must become less.

For, the law and the prophets were until John, and since that time, men were forcefully entering the Kingdom with violence (Luke 16:16).

The old system was to be replaced, and it was the New that mattered now.  The law was given through Moses, Grace and Truth came through Jesus Christ (John 1:17).

Jeremiah the prophet wrote this oracle:

 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 31:31-34

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Superlative: [O]f the highest kind, quality, or order; surpassing all else or others; supreme; extreme: superlative wisdom.

via Dictionary.com

It is almost a wrong label to call the Kingdom superlative.  It is Beyond that.  John the Baptist was the superlative of human attainment.  A life of solitude, of extreme separateness and consecration to the Lord was his.  Jesus gave the man this testimony, and the comparison to the Kingdom.

Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

Matthew 11:11

John was a man, a prophet, of the Old Covenant, under the law and order of Moses.  He signified the demarcation point between Old an New Covenants.  As the Law came through Moses, and Grace and Truth came through Jesus Christ, the exchange between the two marked the transition from the age of the Old Testament and the coming of the Messianic Age.

The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.

Luke 16:16

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Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.

Matthew 13:12

One sad thing I see in the interpretation of Matthew 13 is a large branch of thinking that rationalizes that Jesus was saying that the Kingdom of Heaven is somehow corrupt, not holy, or not pure.  Because of lack of understanding, or partial revelation (which we all must deal with — 1 Corinthians 13:9), many have assumed the Jesus meant somehow that the Kingdom of Heaven was itself divided.

In the case of Matthew 13, most of the parables start with the phrase “The Kingdom of Heaven is like…”.  The Kingdom is likened to 7 things.  Some see believe that because they cannot find a species of mustard plant that grows from a very small seed into a large tree, that Jesus must have been implying some abnormal growth.  In addition, with parables such as the leaven which a woman hid, they assume that because in MOST of the references to the leaven in the Old Covenant are a reference to sin, and that sin was outlawed in most of the sacrifices, that Jesus obviously couldn’t be saying that the Kingdom was like leaven.  However, Jesus also plainly said in John’s gospel that unless you ate His flesh and drank His blood, you would have no life in you (John 6:53), a highly detestable practice in Jewish custom.  In the course of Jesus’ teachings, the fact that the image was abhorrent because of misunderstanding did not seem to matter to Jesus.

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Only let us live up to what we have already attained

Philippians 3:16

I am glad that Martin Luther posted His 95 thesis to the door.  Despite what other things he may have gotten wrong, including anti-semitism, he saw faith, and knew it was worth losing everything else in his entire life to not only obtain it himself, but to have it overflow and spark a revolution.

I am also glad, however, that John Wesley was not satisfied with the Lutherism of his day.  In this conversation between Wesley and Count Zinzendorf, the two saw eye to eye.  John Wesley separated from the Moravians after this conversation, and was known for his holiness church of Methodism.  What Martin Luther had brought forth with justification by faith, Wesley saw a step to sanctification, to holiness, not in exclusion to it.  What Count Zinzendorf couldn’t see, John Wesley couldn’t deny, and so they had to part ways.

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Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.  “He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

John 14:23-24

What are the teachings of Jesus?  What are the lessons that He gave us?

Have you ever stopped to consider the parables?  Do you know what they mean?

Christianity today has done a good job with the main parts.  Jesus is the Way, there is no other.  No one comes to the Father, but by Him…   But, what of the rest?

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Daniel 9:24

Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

Daniel had learned from the book of Jeremiah that Israel was to have gone into captivity for seventy years (Jeremiah 25:1-11; Jeremiah 29:10).  Having understood the time in which he was, he prayed to the Lord, petitioning for the servitude to be done.  As Daniel prayed and confessed (Daniel 9:4), he asked for mercy.

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Luke 16:16
“The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it.

Music from “Ancient Cry” by Chris Harvey (www.chrisharvey.org).

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