The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matthew 11:19

Surprising as it may be to some, Jesus was never, biblically, a “a friend of sinners”.  The Pharisees used the term, but, scripturally, He was no more a friend of sinners than He was a glutton or a drunk.

When the Pharisees saw this, they said to His disciples, Why is your Teacher eating with the tax collectors and sinners? But when Jesus heard this, He said, It is not those who are healthy who need a physician, but those who are sick.  But go and learn what this means: I DESIRE COMPASSION, AND NOT SACRIFICE, for I did not come to call the righteous, but sinners.

Matthew 9:11-13

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Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Galatians 6:7

The secret to the spiritual life is not in and of itself warfare, but rather in the Spirit Himself.  Yes, we can learn the principles of warfare, and learn to bind and loose forces, yet if the reason that they are there, if there is some, is not dealt with, they will simply return, and often larger.

Consider for a moment Jesus’ life and ministry.  He did have to confront satan in the wilderness, but, finding nothing in him, the devil left him for a more opportune time (Luke 4:13).  The next time we read about the adversary directly opposing Jesus was at the end of his ministry, first speaking through Peter and then at the crucifixion, three and a half some years later.

What does this mean?  It means that, unless there were other times in Jesus’ ministry where the enemy came to Him to test Him, Jesus spent most of ministry with the enemy driven back, not in open conflict with Jesus during His ministry.

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Jesus said His Kingdom was not of this world (realm) (John 18:36).  It is a spiritual kingdom, and as such, must never be confused with an Earthly one.  To lose this distinction, even when speaking of a Millennial reign, is an error of great dimension.

The Kingdom is not constituted in books of laws, governmental seating, and minted coinage, and the like.  Yet, on the other end, it is not without potency in the physical dimension.  Consider Jesus’ life and ministry.  He said, to paraphrase, “If I cast out demons by the finger of God, then the Kingdom of God has come upon you.” (Luke 11:20).  The same is true with healing.  Therefore, it was the entrance of the Kingdom which brought about the deliverance in the first place!  Somehow, the invisible, spiritual, and “ethereal” had directly, manifestly affected the natural order.

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Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2 Corinthians 7:1

You see, it is, at least in part, up to us, how we will walk this Christian walk.  Verse after verse, command after command, the writers of the New Testament, in the shadow of the cross, call, exhort, and train us to live godly, after our example and High Priest of the faith, Jesus Christ.

Not one moment may we forget that it is the pure in heart that shall see God.  Nor, let us falter into the way of unbelief and die in the wilderness.  But, in the same way, let us not make this journey of our own effort, or of the devices of the flesh, but by the power of the Spirit, we do put to death the misdeeds of the flesh, and so live unto God!

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For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

1 Corinthians 15:3 NASB

Now, we have seen, Christ came to satisfy the righteous requirement of the law for us, and, in completely fulfilling it in His own flesh, we, in our belief in His work, are baptized into His work, His death, burial, and resurrection.

There is, however, a working out of the process of our faith.  As Paul called those who were new to the faith “babes”, and “carnal”  (1 Corinthians 3:1), he also wrote to the Galatians, who were yet learning, of how he was in great labor of prayer until Christ was formed within them.

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In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness.

Jeremiah 33:16

The message of holiness must flow out of the place of the Holy Spirit, or not at all.  The message may be preached from other places, but there is no life of righteousness outside of the flow of the Holy Spirit.  Only in the depths of Him is the message complete, is is whole, and is it pure.

There is a ditch, you see, on either side of the road.  There is a an error in not going far enough as well as going too far.  The difference between being “religious” in a controlling and hypocritical sense and that of being right is the Holy Spirit.

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Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.  For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.  And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

Isaiah 60:1-3

Revival and judgment often go hand in hand.  Jesus Himself said that the city of Jerusalem was judged and set for destruction, although the actual destruction took another 40 years from His pronouncement, simply because they missed the day of their visitation (Luke 19:44).  He, at the beginning, and notably in the midst of the greatest revival ever, announced judgement.

Judgment will come to America, and to the world.  It must.  There will be great revival, there will be great turning, but not all will turn.  Many, many will choose the darkness, and many, many will persecute, and turn others from the truth.

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And of his fulness have all we received, and grace for grace.

John 1:16

But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:14

We understand that it is by God’s grace that we are saved.  It is not our own efforts, but is His efforts.  It is only by coming with no merit of our own, but as sinners who sin, with no excuse or righteousness of our own merit, and by coming to the bloody cross with our own souls, that we enter into Christ’s life within.  It is only in the fullness of that finished work that we have any life whatsoever.  Paul called any efforts besides simple faith in the cross to be “dead works” (Hebrews 6:1).

On the other side of this is Jesus’ Words, saying, that unless our righteousness surpasses that of the Pharisees and Sadducees, we will in no way ever enter the Kingdom.  He said that the gate was small, and the the road to life was hard and narrow.  Only a few find it.

Between these two places on either side, which we could call ditches, we find the road.  Narrow as it is, it is still the road, and it must be traveled.

When we learn to preach the fullness of His Grace hand in hand with the narrowness of the road, we will have begun to understand the finished works of the cross.

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That you may show yourselves to be blameless and guiltless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,

Philippians 2:15 AMP

Those who teach righteousness will show as stars in the heavens for all of time. Surely, even as Jesus said that the one who breaks the least command and teaches others to as well shall be the least in the kingdom, righteousness and justice truly are the foundation of His throne.

He is the Father of lights, and His children are children of light. As we walk in the light as He Is in the light, we have fellowship one with another.

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[F]or if I yet pleased men, I should not be the servant of Christ.

Galatians 1:10, portion

Freedom is found in the lack of chains.

A Psalmist wrote, ” I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth.” (Psalm 121:1-2).  When we make our decisions before God and man, do we understand that He is all that matters?

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