But when Jesus turned and looked at his disciples, he rebuked Peter. Get behind me, Satan! he said. You do not have in mind the things of God, but the things of men.

Mark 8:33

In Colossians 3:1-2, in the light of the finished works, having both died and been raised with Christ, Paul exhorts his disciples to set their hearts on things above, where Christ is seated, and to set their minds on things above, and not on Earthly things.

Remembering of course that is only the man that is born again, living by the Spirit, that can do this (John 3:3-5, John 3:12), we must be gracious to those who are yet weak in the faith, while exhorting each other with correct language and not overly simplifying it to the point where it has no meaning, for faith comes by hearing, and hearing by the Word of God (Romans 10:17).

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A student is not above his teacher, but everyone who is fully trained will be like his teacher.

Luke 6:40

Imagine that your job is to teach blind musicians to water-ski…  You know everything about how boats work, how the water dynamics and the waves affect you.  You know about the tow-rope, the skis, and watching out for other watercraft.  It’s really not a difficult thing for you to do, or teach.  Only now, you’re dealing with people who don’t have a clue, and don’t have even an ability to have a clue.  Yet…

Jesus said that no one could see the Kingdom unless they were born again (John 3:3).  Jesus’ ministry on Earth was to teach and preach concerning the Kingdom of God.  When Jesus was faced with the throngs of followers early in His ministry, and told so by His disciples, He simply said, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” (Mark 1:38).  Early success and popularity did not distract Him.

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Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.

Matthew 13:12

One sad thing I see in the interpretation of Matthew 13 is a large branch of thinking that rationalizes that Jesus was saying that the Kingdom of Heaven is somehow corrupt, not holy, or not pure.  Because of lack of understanding, or partial revelation (which we all must deal with — 1 Corinthians 13:9), many have assumed the Jesus meant somehow that the Kingdom of Heaven was itself divided.

In the case of Matthew 13, most of the parables start with the phrase “The Kingdom of Heaven is like…”.  The Kingdom is likened to 7 things.  Some see believe that because they cannot find a species of mustard plant that grows from a very small seed into a large tree, that Jesus must have been implying some abnormal growth.  In addition, with parables such as the leaven which a woman hid, they assume that because in MOST of the references to the leaven in the Old Covenant are a reference to sin, and that sin was outlawed in most of the sacrifices, that Jesus obviously couldn’t be saying that the Kingdom was like leaven.  However, Jesus also plainly said in John’s gospel that unless you ate His flesh and drank His blood, you would have no life in you (John 6:53), a highly detestable practice in Jewish custom.  In the course of Jesus’ teachings, the fact that the image was abhorrent because of misunderstanding did not seem to matter to Jesus.

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Then I seemed to go into still another higher dimension. The fishing line I had in my hand turned into a shoestring, about one-half an inch in diameter. I was holding a baby’s shoe, with eyelets about an eighth of an inch in diameter. I was trying to put this half-inch shoestring through one of the eighth-inch eyelets, and I had broken many threads in the shoestring. The Angel of The Lord was still standing in front of me, and he asked sternly, yet kindly, “What are you trying to do?” I answered, “I am trying to lace this shoe.” He said, “You are using the wrong end of the string.”

I looked down at the other end of the string and noticed it was reduced and bound with a metal tip that would easily go through the eyelet. I said, “Oh, I’m sorry, Sir, I hadn’t noticed that I was using the wrong end.” He said, “You can’t teach babies supernatural things without causing carnal comparisons!”

Portion of a vision given to William Branham

In understanding this portion of this vision given to William Branham, the most important part is the lesson at the end.  You can’t teach babies supernatural things without causing carnal comparisons.  Jesus indicated that the same was true as He was departing, saying, “I have many more things to say to you, but you cannot bear them now.” (John 16:12).

This lesson was important for the work of William Branham, and it is important for us to understand the principle as we enter into the deeper things of God today.  Let us consider the parable presented by the angel of the Lord.  As we are faithful with what we have (someone else’s revelations), perhaps God will be so gracious as to give us our own.  Only, let us go on to maturity, holding fast to the head, not forsaking the Word.

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 (Formerly in Israel, when a man went to inquire of God, he used to say, “Come, and let us go to the seer”; for he who is called a prophet now was formerly called a seer.)

1 Samuel 9:9

A seer is a prophet.  A seer is one who sees; a “see”-er.  Particularly, they see into the realm of the Spirit.  While some people in the Kingdom of Heaven may never see angels, demons, and the other things of the Kingdom, a seer sees these things, depending on their level of ability, as subject to the will of God.

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If you would see the Kingdom, you must be born again.  If you would enter into His life, His Word of life must come into you as a seed and begin to grow.

Everything starts small.  It starts obscure.  We do not despise the smallness, but we understand that everything which is planted, in its full time, grows to maturity.

From the yeast beginning with just a small bit for the entire dough, to the mustard seed which would grow, the life of the Spirit must begin very small, yet grow to its size.

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Now, Faith is the substance of things hoped for, the evidence of things not seen.

Hebrews 11:1

Substance is “hypo-stasis” in the Greek.  Hypo meaning “beneath”, and stasis meaning “the state, status, or structure of a thing”.  That is, the underlying, inherent nature of an object, its foundation, its unseen, non-physical yet spiritual essence.  Whether it is an apple, a thought, or a person, to have faith in or for something is to have it for real, whether or not you see it manifested in the natural.  For example, if you say, “I believe such and such will happen”, that is hope.  If you have the substance of the thing hoped for, the very reality of that thing, though yet unseen, that is what Faith is.

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