Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

Matthew 5:1-2

When Jesus sat down on the mountain, He wasn’t just talking to them, He was talking to us.  What He was teaching was not just a good lesson, it was the secrets of the Kingdom of Heaven.  What he showed was the perfect walk of faith, failures, a picture of what living the by Spirit looks like, how to communicate with God, why it is enough and we don’t need to fear, and the true nature of sons of the Kingdom.  Finally, He gave it’s guarantee.  Those who follow His instructions will stand.

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Then I seemed to go into still another higher dimension. The fishing line I had in my hand turned into a shoestring, about one-half an inch in diameter. I was holding a baby’s shoe, with eyelets about an eighth of an inch in diameter. I was trying to put this half-inch shoestring through one of the eighth-inch eyelets, and I had broken many threads in the shoestring. The Angel of The Lord was still standing in front of me, and he asked sternly, yet kindly, “What are you trying to do?” I answered, “I am trying to lace this shoe.” He said, “You are using the wrong end of the string.”

I looked down at the other end of the string and noticed it was reduced and bound with a metal tip that would easily go through the eyelet. I said, “Oh, I’m sorry, Sir, I hadn’t noticed that I was using the wrong end.” He said, “You can’t teach babies supernatural things without causing carnal comparisons!”

Portion of a vision given to William Branham

In understanding this portion of this vision given to William Branham, the most important part is the lesson at the end.  You can’t teach babies supernatural things without causing carnal comparisons.  Jesus indicated that the same was true as He was departing, saying, “I have many more things to say to you, but you cannot bear them now.” (John 16:12).

This lesson was important for the work of William Branham, and it is important for us to understand the principle as we enter into the deeper things of God today.  Let us consider the parable presented by the angel of the Lord.  As we are faithful with what we have (someone else’s revelations), perhaps God will be so gracious as to give us our own.  Only, let us go on to maturity, holding fast to the head, not forsaking the Word.

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When we look at the Gospel, we see good news.

Despite the cost, despite the hardships, despite the pain.  Despite anything.

When we look at the life of absolute surrender, the life of absolute submission, and absolute loss of this life, it is only a most extraordinary gospel that can still be good news in the wake of this.

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The disciples came to him and asked, “Why do you speak to the people in parables?”

Matthew 13:10

1 Peter 1:8 talks about “joy unspeakable” and “full of glory”.  Suppose you had experienced this “joy unspeakable”, and had to explain it to someone else.  How would you do that?  Well, about the best way you could put it would be that it is, in fact, “joy”, and, it’s so incredible, it’s “unspeakable”, so that words do not even seem to do it justice.  That would be about it.  You could, perhaps, get a few more adjectives in there.  It was so “glorious”.  But, unless someone else had even seen “glorious”, they wouldn’t get it.  You would be more or less stuck, unable to explain it to them.

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They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

Acts 2:42

After the day of Pentecost, after the outpouring of the Spirit, and after the 3000 who were saved in an afternoon through Peter’s stand and preaching, this short verse describes what they considered important.

This verse has several similar to it in the New Testament, as a word study on such words as “devoted” demonstrates, but it is the first, listing four parts that were what they “devoted themselves to”.  Whether it was an exhaustive list is not the point, but simply that these four were important enough to be mentioned.

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Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.  “He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

John 14:23-24

What are the teachings of Jesus?  What are the lessons that He gave us?

Have you ever stopped to consider the parables?  Do you know what they mean?

Christianity today has done a good job with the main parts.  Jesus is the Way, there is no other.  No one comes to the Father, but by Him…   But, what of the rest?

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Now watch this doctrine of Balaam most carefully. Notice above all, that it is the deliberate maneuver of a corrupt clergy to bind the people to them, by leading the people deliberately into the sin of unbelief. The Nicolaitane doctrine was the corruption of the clergy as they sought political power amongst themselves, while Balaamism is the subjection of the people to their system of creed and worship in order to hold them. Now watch this carefully. What was it that bound the people to the nominal church and thereby destroyed them? It was the creeds and dogmas formed into church tenets. It was the doctrine of the Roman Catholic Church. They were not given the true food, the Word. They were given the food that came from idol worship, Babylonian paganism wrapped up in Christian terminology. And that very same spirit and doctrine is right amongst all Protestants and it is called DENOMINATION. Nicolaitanism is organization, humanizing the leadership of the church, and thereby deposing the Spirit. Balaamism is denominationalism which takes the church manual instead of the Bible. And right to this hour, many of God’s people are caught in the snare of denominationalism and God is crying to them, “Come out of her My people, lest ye be partakers of her sins, and that ye receive not her plagues.” You see they are ignorant. But if the rapture should take place at this moment, ignorance would be no court of appeal from the judgment of God for being in the wrong ranks.

William M. Branham, a prophet from 40’s and 50’s, wrote the above words towards the end of his book on the seven church ages.

 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

John 18:36

Jesus said His Kingdom was not of this world, nor of this realm.  It was the Kingdom of the Heavens.  John 3:3-5 indicates that the Kingdom cannot be seen nor entered unless one is born again, born of the water and the Spirit.

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Seek first the Kingdom of God, and his Righteousness, and all these things will be added unto you.

Matthew 6:33

The Kingdom is invisible, in the heavens (John 3:3).  It is the unseen dominion, greater and more sufficient than the natural, which, from its excess, overflows into what we can see.

What we can see, feel, and experience is not the Spirit.  What we can see is not the Kingdom.  What we touch with the soul and body is but our response to God.

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If you love Me, you will keep My commandments.

John 14:15

If you’re in it, you will live a certain way.

Most Happy are the Poor in Spirit, for theirs is the Kingdom of Heaven.

Matthew 5:3

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This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:16

This verse is Paul’s advice on how to avoid sin.  This is the simple solution to the issue plaguing the church today.

I call it the Million Dollar Question, that is, why are new testament believers not living according to their new creation nature?  We know why the world does, because it’s in ’em.  But, why does a Christian?

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