And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Matthew 17:20 KJV

As has been talked about elsewhere, unbelief is the greater belief in the seen, rather than the unseen.  This is often described as more than simple a lack of faith, is a force that works against true faith as it is a “faith” in the visible, rather than in the invisible.

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And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.

Daniel 9:27 YLT

We are cut off from this world, and we have nothing in it (Galatians 6:14).  In baptism, Jesus was cut off from this world.  While He lived among those of the flesh, and He was perfectly sinless before and after, from the outpouring of the Spirit upon Him, He no longer interacted with the world in the same way.

We too, through baptism into Christ, are baptized into His life and His resurrection, and are cut off from this world and everything in it.  It is a spiritual circumcision in Christ, of the heart, and not of the flesh, but leaves us, not orphans alone in a world with nothing else, but with the greatest treasure, even greater than the whole universe and all of the heavens combined, the great Holy Spirit, God Himself, dwelling in us bodily.
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I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.

Ecclesiastes 4:4

There is a way which seems right to a man, But its end is the way of death (Proverbs 14:12, Proverbs 16:25).  There is that which looks like labor and achievement, but, as a despondent King Solomon observed, it all the result of rivalry, envy, between a man and his neighbor.  It is vanity, meaningless, and a striving after the wind.

Consider the words of the apostle John.  He said that everyone who truly loves is born of God (1 John 4:7).  If love is the restoration God is looking to bring to the human heart (Matthew 22:40), then love is principally the one thing which fallen man cannot do (1 Peter 1:22, Galatians 5:6).  There is no true benevolence, as King Solomon pointed out, there is no real industry.  What appears to be love at the outset is really a misidentified attempting to gratify the flesh.

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[The following is a letter I wrote to a friend, with a few edits for privacy]

Let me say this:  I appreciate your position, and I am not particularly in most of the camps that you might expect.

Summing it up, I hear about four main statements in your email.

First, there have been many different positions and view regarding holiness..  Which you cataloged quite well.

Second, you really don’t care which one is most doctrinally correct, but are sick of the compromise in your own heart and unless it can help with that, you’re not satisfied.   You said, “All I know right now is that I’m bound to sin and I don’t know how to get out”.

Third, You’re sick of the crap (scripturally, “dung”).  You want to know the experiential love, experiential forgiveness, and experiential cleanness of heart.  No more hypocrisy from yourself or others.  You want the real deal.

And, finally, the question of how to know anything arises.  “The only way I will know or anyone on this earth will know is if God shows us personally.”

I think some of these questions are proper place of a heart for your condition.  Let me remind you, however, truth is a person.

Let me present my Gospel, if you will…

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Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

Hebrews 6:1-2

Paul lists 6 things in Hebrews 6:1-2 that he lists as essential doctrines for the church for progressing further into spiritual things.  Without these pieces, we cannot build successfully in the Spirit what God would have for His house.  Each piece is important, and often builds on one another, until the whole foundation is laid.  It is only after the foundations, the fundamentals are secured in a living and active way that the whole house can be properly built up.

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I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

Matthew 16:18

According to scholars, the first reference Jesus makes to building a “church” or even mentioning the word is this word that He gave to Peter.  As far as I can tell, this is one of the only “nuts” and “bolts” that Jesus ever gives concerning building a church.

Many make a case for either large church or small church based on various scriptures and reasonings.  It is good to point out, however, that the Word actually says they did both.

 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

Acts 2:46-47

This scripture makes it clear they met BOTH in the temple as a large congregation, and house to house, which seems to indicate smaller groups as well.  But, what is interesting, is that no where is the character of these gatherings described by what we understand as a ‘meeting’ today.  They met, sure, and they shared.  There certainly would have been some format, but they weren’t doing “Sunday Morning” back then.  They were glad, genuine, and thankful, because they had the Truth.

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Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 1:1-4

Luke wrote that his readers, Theophilus then and us today, would know the certainty of the things taught.  The events that are important to us for our faith have been patiently and carefully researched and recorded for us by the hand of Luke.  Luke, a Physician, was meticulous in details such as names and places, and his work stands is both divinely inspired scripture and noted as historical by historians as its facts line up with other historical markers.

The primary focus of the Gospel, the Gospel of the Kingdom (Matthew 24:14), is the Kingdom, is the faith Jesus demonstrated through His life as who He was, and the work crucifixion in working our salvation.  Without the cross, there would be no salvation for us.  Without His birth, it never would have gotten started!

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A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.

Matthew 7:18

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:6).  The physical body and the physical soul are not evil creations.  In the beginning, God created them, and He called them good (Genesis 1:31).  Yet, fallen man is completely incapable of pleasing God on his own (Romans 3:11).  It takes Faith to please God (Hebrews 11:6), and this is given (Romans 12:3).

The life of the Christian is marked by ‘baptisms’ (plural, see Hebrews 6:1).  We are baptized (immersion, you go down into it) into Christ, and we are baptized (immersion, you come underneath it) into the Holy Spirit.  This was depicted in the wilderness by the Israelites being baptized into the Red sea (water baptism) and the cloud (the Holy Spirit) (1 Corinthians 10:2).

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Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”

John 14:6

It doesn’t matter what version you read it in, Jesus is the way, He is THE Truth, and He is the life, the only life.  The gospel is the power of God unto salvation for all that believe (1 Peter 1:5).

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Now watch this doctrine of Balaam most carefully. Notice above all, that it is the deliberate maneuver of a corrupt clergy to bind the people to them, by leading the people deliberately into the sin of unbelief. The Nicolaitane doctrine was the corruption of the clergy as they sought political power amongst themselves, while Balaamism is the subjection of the people to their system of creed and worship in order to hold them. Now watch this carefully. What was it that bound the people to the nominal church and thereby destroyed them? It was the creeds and dogmas formed into church tenets. It was the doctrine of the Roman Catholic Church. They were not given the true food, the Word. They were given the food that came from idol worship, Babylonian paganism wrapped up in Christian terminology. And that very same spirit and doctrine is right amongst all Protestants and it is called DENOMINATION. Nicolaitanism is organization, humanizing the leadership of the church, and thereby deposing the Spirit. Balaamism is denominationalism which takes the church manual instead of the Bible. And right to this hour, many of God’s people are caught in the snare of denominationalism and God is crying to them, “Come out of her My people, lest ye be partakers of her sins, and that ye receive not her plagues.” You see they are ignorant. But if the rapture should take place at this moment, ignorance would be no court of appeal from the judgment of God for being in the wrong ranks.

William M. Branham, a prophet from 40’s and 50’s, wrote the above words towards the end of his book on the seven church ages.

 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

John 18:36

Jesus said His Kingdom was not of this world, nor of this realm.  It was the Kingdom of the Heavens.  John 3:3-5 indicates that the Kingdom cannot be seen nor entered unless one is born again, born of the water and the Spirit.

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