The name written on her forehead was a mystery:  BABYLON THE GREAT — THE MOTHER OF PROSTITUTES — AND OF THE ABOMINATIONS OF THE EARTH.

The woman you saw is the great city that rules over the kings of the earth

Revelation 17:5, 18

The great harlot of Revelation 17 is a point of conjecture and debate by students of Eschatology.  Despite its strong symbolism and ties to the city of Rome, being the most notable “city on seven hills” of its day, many have attempted to lay claim that it refers instead to either Jerusalem, or, a some-day-to-be-rebuilt Babylon. Yet, as we study out this passage, it becomes apparent that this part of the vision of John is about Rome, but not just the city, but about something else.

When we refer to “Rome”, we may in fact be referencing more than one thing, and it is necessary to identify to what this name can refer to.  First of all, Rome was a world-ruling empire that dominated the entire “known-world”.  Second, Rome was a city, which was the capitol of the empire with the same name.  Additionally, however, Rome was ALSO the name of the the goddess that personified the city, Rome, or Roma.  This third entity called Rome, or Roma, it is said, “…has been seen as a goddess, a whore, … and as the symbol of civilization itself”.

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I just love teaching. Oh, my. I–I–I think it’s wonderful. It gives the basis and settles the church.
And in preaching, now, there’s some people that are preachers. They can pick up the Word with inspiration, and sway It out there in places. That’s watering the Seeds that the teacher has taught. See? Now, you got to put some Seed in first, and then water It. And the watering comes from the preaching of the Word.
There’s a great vast difference between a teacher and a preacher. See? It’s two different gifts of the Spirit altogether, two different gifts. And I humbly say this, but I haven’t a gift of either.

But mine, as of usual, is praying for the sick. That’s what the Lord called me to do. And then, in this time it gives a relaxation of my mind to study on something different, not having Divine healing services, just–just teaching the Word. And oh, we get along pretty good here. We… I remember, you put up with me for a long time, about twelve years around here, on it.

–William Branham, The Seven Church Ages (54-0512 p16-19)

The Bible is clear when it comes to judging the motives of one’s heart out of our own fleshly, soulish pride.

 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 6:37

Unless by the Spirit the Lord reveals the heart of another, the fate of another, or the motives, we must not give way to soulish judgment, wisdom of the flesh, or the like.

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And as you go, preach, saying, ‘The kingdom of heaven is at hand.’  Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.

Matthew 10:7-8

The late Derek Prince pointed out that there is no authentic call to evangelism without the power of healing and deliverance.  There is no legitimate preaching of the Gospel without its appropriate demonstration.

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