green apple with the red one standing out from the crowd – over a white background with reflection

Where there is no vision, the people are unrestrained, But happy is he who keeps the law.

Proverbs 29:18

Probably no topic is more fraught with ‘divisiveness’ than the subject of ‘separation’.  The idea of being separate from another has with it the connotation of doing something better, or, by many people’s estimation, ‘being better’, than someone else.  But, that simply is what it is.

Paul pointed this out himself, even while explaining that we should be unified.  He said,

For there must also be factions among you, so that those who are approved may become evident among you.

1 Corinthians 11:19

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For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.

Matthew 6:14-15

Jesus’ words on the subject of forgiveness are well known by many, and yet, still, the root of so many difficulties within the life of a believer stem from this issue of forgiveness.

The truth is, the heart is a complex, and very deep matter.  As Jeremiah said, the heart is deceitfully wicked, who can know it?  (Jeremiah 17:9).  But, speaking a little while later, the prophet wrote, “Heal me, and I will be healed;  save me, and I will be saved, for you are the one I praise.” (Jeremiah 17:14).  I do not believe we have a wicked heart, as believers, but we do have one that requires the faithful purification of a loving savior. Read more…

For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God.

1 Corinthians 2:11

As Peter wrote, we have become partakers of God’s divine nature through His precious and magnificent promises (2 Peter 1:4).  Now, we are His children, and as His children, we have the right to become ‘like God’, in the degree that He makes available.

Paul makes it clear that we are growing.  We do not begin in perfect faith, but we grow in faith, and mature, both individually and corporately, until we reach maturity.  This implies change, and this implies growth.  It is enough to be like Him.

[U]ntil we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

Ephesians 4:13

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Thou shalt not muzzle the ox when he treadeth out the corn.

Deuteronomy 25:4

When you study the Law, you see an ox was not to be muzzled while working. Paul said this was not written for the ox, but for men. He said the reason for this law was called HOPE. A man ought not be so bound with profit in his mind that he muzzles his ox while plowing. When man is in a right spirit, he is generous even to beast. But this applies to us today. As we live by His Spirit, we should find ourselves generous as well, giving, and not working out of desperation, but from hope. If not, there is something bound in our hearts that Jesus would like removed so His Spirit can flow free. In the same way, all the Law of Moses points to the upright heart for God to dwell. You can’t follow it and get there, but just like the ox, you can see a picture of where how the Spirit wants to be, and, perhaps, follow. Read more…

In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness.

Jeremiah 33:16

The message of holiness must flow out of the place of the Holy Spirit, or not at all.  The message may be preached from other places, but there is no life of righteousness outside of the flow of the Holy Spirit.  Only in the depths of Him is the message complete, is is whole, and is it pure.

There is a ditch, you see, on either side of the road.  There is a an error in not going far enough as well as going too far.  The difference between being “religious” in a controlling and hypocritical sense and that of being right is the Holy Spirit.

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We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:

1 Corinthians 2:12-15

We must be clear.  We are not to judge those outside of the church, but we are called to judge those inside it (1 Corinthians 5:12).  Those outside are sinners, and we expect them to act like sinners.  If they sin, it is their nature to sin, and we do not do well if we point fingers at the unregenerate, just as we do well not to fit into them, for there is no fellowship between light and dark.  Likewise, when we enter into soulish, or carnal, judgement against a brother, failing to discern the Lord’s body, we do sin.  Jesus said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30).  He did not use His own mind or understanding to judge, but He judged according to the Spirit, and was right when He prophesied judgement on the Pharisees, on Jerusalem, and on the cities that would not hear His Gospel.

Yet, Paul made it clear that the man of the flesh cannot receive the things of God, for they are spiritually discerned.  Not will not, cannot.  Jesus said it this way, that those who are not born again cannot see nor enter the Kingdom of Heaven (John 3:3-5).

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And of his fulness have all we received, and grace for grace.

John 1:16

But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:14

We understand that it is by God’s grace that we are saved.  It is not our own efforts, but is His efforts.  It is only by coming with no merit of our own, but as sinners who sin, with no excuse or righteousness of our own merit, and by coming to the bloody cross with our own souls, that we enter into Christ’s life within.  It is only in the fullness of that finished work that we have any life whatsoever.  Paul called any efforts besides simple faith in the cross to be “dead works” (Hebrews 6:1).

On the other side of this is Jesus’ Words, saying, that unless our righteousness surpasses that of the Pharisees and Sadducees, we will in no way ever enter the Kingdom.  He said that the gate was small, and the the road to life was hard and narrow.  Only a few find it.

Between these two places on either side, which we could call ditches, we find the road.  Narrow as it is, it is still the road, and it must be traveled.

When we learn to preach the fullness of His Grace hand in hand with the narrowness of the road, we will have begun to understand the finished works of the cross.

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See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

Colossians 2:8 NIV

You see, we are not of this world, if we will only believe.

This world consists of the things that can be seen, can be touched, can be handled.  Hence, Paul writes of the rules and restrictions of this earthly life that we are no longer subject to, calling them, “Do not handle!  Do not taste!  Do not touch!” (Colossians 2:21).  These are the ordinances of this life, and have no bearing on the life of a Christian, having no proper benefit to any man, ultimately.

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I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.

Ephesians 3:16-17, portion

There’s something about the flow of the Spirit, the intimacy of His love.  Lost in the embrace Beyond words, raptured in the embrace of His flood.

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But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Galatians 6:14

The freedom from this life is the freedom from all of its desires, the lust of the flesh, the lust of the eyes, and the pride of life.  Yet, this is not asceticism, or the simply turning away from the things of the world, as if to nothing, but it is turning to a greater thing, a thing of true worth, and a thing of lasting enjoyment.

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