The name written on her forehead was a mystery:  BABYLON THE GREAT — THE MOTHER OF PROSTITUTES — AND OF THE ABOMINATIONS OF THE EARTH.

The woman you saw is the great city that rules over the kings of the earth

Revelation 17:5, 18

The great harlot of Revelation 17 is a point of conjecture and debate by students of Eschatology.  Despite its strong symbolism and ties to the city of Rome, being the most notable “city on seven hills” of its day, many have attempted to lay claim that it refers instead to either Jerusalem, or, a some-day-to-be-rebuilt Babylon. Yet, as we study out this passage, it becomes apparent that this part of the vision of John is about Rome, but not just the city, but about something else.

When we refer to “Rome”, we may in fact be referencing more than one thing, and it is necessary to identify to what this name can refer to.  First of all, Rome was a world-ruling empire that dominated the entire “known-world”.  Second, Rome was a city, which was the capitol of the empire with the same name.  Additionally, however, Rome was ALSO the name of the the goddess that personified the city, Rome, or Roma.  This third entity called Rome, or Roma, it is said, “…has been seen as a goddess, a whore, … and as the symbol of civilization itself”.

Read more…

The identity of the “great whore” of Revelation 17 is of great interest to students of Eschatology.  Some have suggested the city of Rome for this, while others sometimes suggest Jerusalem or a future, rebuilt Babylon.  Looking historically in the lens of Biblical prophecy, it apperas as if Babylon the Great is referring specfically to the city of Rome.  The identity of the harlot, then, is Roma, the goddess that personifies this city.  This video looks at the prophetic and historical reasons for this interpretation as well as other issues.  Enjoy the video.

A look at the End Times from a largely fulfilled perspective begins, primarily, with the book of Daniel.  Daniel sets the scene from the foundation of the enemies empire, Babylon, with Daniel’s interpretation of the king’s dream.  Daniel 2 sets the case for Rome being Babylon, and is the best case for a mostly-fulfilled End Time paradigm.  Plainly put, we see a kingdom/statue beginning with King Nebuchadnezzar, with that king as the head.  It ruled over the entire Earth and, although it changed identities (metal) three times, four in all, it was a continuous one-world government from the time of that king until the Kingdom of God broke it, probably circa 313AD, when it’s emperor was converted.  As we saw war and conflict from each subsequent kingdom, but the entire statue remained, so we see that it’s actual destruction was not a war in on the Earth, but a spiritual overthrow of the power of that kingdom in the spiritual realm, in which it was spiritually defeated, crushed, and overthrown.  When the spiritual power (beast) of Rome was destroyed, its physical and nationalist elements could then no longer be maintained, and, quite literally, the wind scattered the pieces, being the “Decline of Rome”.

Read more…

If Jesus, in three and a half years of being anointed with the Spirit, produced such fruit, shouldn’t we, in a generation or two in the Lord, be able, as a body, to produce similar results, that is, if we are truly living after His Spirit?

The Spiritual Man, Christ, must live with us individually, as well as corporately.  We must be the feet upon the Earth, whose head is in the highest heavens, namely Christ, where also we are seated.  It is His call, the same as it was in the beginning, for His Word has not returned void.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Genesis 1:28

Read more…

Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

Read more…

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

Read more…

Man was created to rule.  He was made a judge.

Yet, he was also made as a servant, to serve and to worship and adore.

Man has been created in a unique position in all of creation. Surely, the psalmist spoke well when he said, What is man that thou are mindful of Him? (Psalm 8:4).

This creation, this creature, was fashioned from clay, yet is destined to judge the world.

This figure, as the scripture says, is placed a little lower than Elohim, often translated as “angels” but also used of God Himself,  and yet, man, who will judge the angels, will be judged by God Himself.  Some to everlasting salvation, and some to everlasting contempt.

This man, who was created to do something, was given a place and purpose to fulfill and way to serve in the Earth, yet he was eternally designed for connection with another.

In the Old Testament, we see men and women judging on the Earth, not through kingship, but by God’s providing.  We see that God desired to govern His nation through a judge, and not a human king.  We see that when Israel needed something, He raised up what they cried out for, and delivered them.  Yet, He was always their head.

Read more…

 Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.

Galatians 6:1

What a far distance from this Scriptures so many people live today!  Not that this isn’t done, but that there are so few that can do it, or seem to, at the very least!  It happens for sure, but we could be further along.

Consider this.  If someone who is caught in a trespass, the one who is spiritual should restore the other in gentleness.  That is, the person who is not caught in sin should restore the person who is.  While it is obvious that a person here is caught in a trespass, let us not miss the obvious that there is someone in this picture who isn’t!

Read more…

God blessed them and said to them, Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.

Genesis 1:28

This is the first command of the Bible.  God told man to fill the Earth, and rule over it.  Man was created to be a servant, to serve the will of God under His authority, and to have sovereignty over all the Earth.

In the fall, this image got corrupted.  Man’s image became broken, corrupted, and he could only rule with what was in his heart.  What originally was designed to be a ruler ship out of a pure and upright heart has turned, over the centuries has time and again demonstrated man’s corruption.

Read more…

The Kingdom of Heaven is the eternal reign and realm of God.  It is not God, yet is inseparable from Him and His attributes.  It is the perfect picture of government, as we understand such, in that it is perfectly just and righteous, perfectly merciful, humble, and powerful.  Indeed all true human government derives itself from it.

We must not confuse the Kingdom with the church.  The church is related to the Kingdom, and the Kingdom is related to the church, but we must not look at the outward expression of what we know as “church” and equate it with the Kingdom.

Read more…