But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

Isaiah 53:5

The Hebrew word picture for “iniquity” is “bent”.  Iniquity is the being “bent” from straight, twisted from the upright, and made crooked from the pure.  While transgression are our comissions of sin, our iniquity is the propensity, or proneness to continue to sin.

Jesus, when He died, paid for our entire nature.  He covered our individual sins, and our sinfulness.  He, through His righteous act and sacrificial offering, made peace with God for us, by taking upon Himself the punishment we deserved.

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But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Matthew 23:8-12

The word “minister” comes from the same word meaning “to serve”.  Hence, a minister is a servant, a ministry is a service, and to minister is to serve.  This is the same context that Paul writes that He is the servant, or slave of Christ.  As Jesus said, he who wishes to be the greatest in the Kingdom will be the servant, the slave, of all.

The position of ministry is never one of exalting oneself over another, but rather the serving of another, and being their slave in the Lord.  A minister could be viewed as someone who has something of God so that he has been designated, by God, to help other people find Him as well.  A servant, a slave, never works on his own behalf, for his own name or recognition, but only and always for that of his master, his steward and keeper.

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By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.

Hebrews 11:3

The whole of the Christian walk is in the unseen, which manifests into the seen.

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Seek first the Kingdom of God, and his Righteousness, and all these things will be added unto you.

Matthew 6:33

The Kingdom is invisible, in the heavens (John 3:3).  It is the unseen dominion, greater and more sufficient than the natural, which, from its excess, overflows into what we can see.

What we can see, feel, and experience is not the Spirit.  What we can see is not the Kingdom.  What we touch with the soul and body is but our response to God.

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