Blessed are the pure in heart, for they will see God.

Matthew 5:8

All of my desire is in this one thing, to see His Face (Psalm 27:4).  If we truly have this hope in ourselves, we will purify ourselves (1 John 3:3).

The New Testament is replete with examples that underscore the fact that the God of the Old Testament hasn’t changed His desire for purity and holiness as a lifestyle for those who are of His house.

Hebrews 12:14 says without holiness no one will see Him.  2 Corinthians 7:1 indicates that we should do it out of reverence.  It was because of His reverence that Jesus was heard of His Father when He prayed (Hebrews 5:7).  Ephesians 5:6 indicates strongly, lest we give way to being deceived with empty words, that God’s wrath is coming upon the disobedient.  Even Jesus Himself, in Matthew 5:48, commanded us to be perfect, even as the Father is perfect.

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See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

Colossians 2:8

Our English word Philosophy comes nearly directly from the Greek, “philosophia”.  It is a compound word made up of two Greek words, “Philo”, which is the affectionate love for something, and Sophia, meaning wisdom.  Quite plainly, “philosophy” means “love of wisdom”.  It is a love of thought, rational thinking and the laying out of things, and ordered structural analysis.

While this might sound very noble and the very thing a Christian would want, and in some capacity, it may be, Paul warns directly of being taken captive by it.

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.

Ephesians 4:17-19

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Superlative: [O]f the highest kind, quality, or order; surpassing all else or others; supreme; extreme: superlative wisdom.

via Dictionary.com

It is almost a wrong label to call the Kingdom superlative.  It is Beyond that.  John the Baptist was the superlative of human attainment.  A life of solitude, of extreme separateness and consecration to the Lord was his.  Jesus gave the man this testimony, and the comparison to the Kingdom.

Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

Matthew 11:11

John was a man, a prophet, of the Old Covenant, under the law and order of Moses.  He signified the demarcation point between Old an New Covenants.  As the Law came through Moses, and Grace and Truth came through Jesus Christ, the exchange between the two marked the transition from the age of the Old Testament and the coming of the Messianic Age.

The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.

Luke 16:16

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In the depths of poverty, in the realms of despair, no matter what it seems, He is there.

By faith alone we stand, against the storms and the dregs, no matter what the devil unleashes, because of Christ alone, I live.

There is a saying that goes like this.  Faith is faith when God has you out on a limb, sawing off that limb, and the tree falls. And the limb, severed, remains aloft, with you on it.  A Faith walk is not described as walking across a gap where you see no bridge, it is walking off a cliff when you don’t see the other side.

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[The following is a letter I wrote to a friend, with a few edits for privacy]

Let me say this:  I appreciate your position, and I am not particularly in most of the camps that you might expect.

Summing it up, I hear about four main statements in your email.

First, there have been many different positions and view regarding holiness..  Which you cataloged quite well.

Second, you really don’t care which one is most doctrinally correct, but are sick of the compromise in your own heart and unless it can help with that, you’re not satisfied.   You said, “All I know right now is that I’m bound to sin and I don’t know how to get out”.

Third, You’re sick of the crap (scripturally, “dung”).  You want to know the experiential love, experiential forgiveness, and experiential cleanness of heart.  No more hypocrisy from yourself or others.  You want the real deal.

And, finally, the question of how to know anything arises.  “The only way I will know or anyone on this earth will know is if God shows us personally.”

I think some of these questions are proper place of a heart for your condition.  Let me remind you, however, truth is a person.

Let me present my Gospel, if you will…

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He made known His ways to Moses, His acts to the sons of Israel.

Psalm 103:7

Whenever you first meet a person, all you can ever see at the outset is their outside.  You can see their works, how they present themselves, and where they choose to be located, things like that.  You can see how they permit access or do not to their life.  We know from experience that there is a whole inner world inside, but we do not see that at the beginning.

From the outside, all one could see was a white-linen fence with one gate.  To a person who was not standing at an altitude, you could see the smoke rising from within, and smell something of the incense from the holy place, but the inner workings were unknown.

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Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

Matthew 5:17-18

For too long, our theology has been laid out by theologians, and not by children.  Ask any eight-year old what it means that the Kingdom of Heaven is like leaven hidden in dough means, and they’ll tell you that it means, more or less, that the Kingdom of Heaven is like leaven!  It takes a real grown-up to tell you, after reading the words of Jesus, that the Kingdom of Heaven is anything other than what He just said it was.

What does the Kingdom resemble?  A little bit of yeast!  (Matthew 13:33).  What must we do to have life within ourselves?  Eat and drink His blood (John 6:53).  Simple, eh?

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For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

Matthew 7:8

You cannot have the Kingdom without a laid down life.  How many have heard this testimony, or had it themselves.  At the end of your rope, when you can’t take it anymore, maybe things were very grim, and God showed up in awesome ways.  The break-through of insight and revelation comes, the out-pouring of necessary power comes in like a flood, and He demonstrates Himself as the Lord of the Breakthrough (2 Samuel 5:20).  How many have had this experience of God showing up as their deliverer, only to wonder where He is the next moment?  To be overwhelmed with His goodness, only to be found back at the point of desparation, or worse, gross error or compromise from not realizing you had continued on without Him and missed a turn.

Or, perhaps a little more rare in this generation, how about standing up for what is right, and feeling the pressure, only to have the Father demonstrate His ability to deliver in the midst of persectuion?  Realizing that not everyone appears to come through such tests–having God deliver them with such power.  Whether visible or not quite so dramatic, do we know the experience where He shows up so that His Kingdom is vindicated?  Yet, the next day, to be in the same predicament as the day before?

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John answered and said, A man can receive nothing unless it has been given him from heaven.

John 3:27

The Spirit of Revelation was Paul’s prayer in Ephesians 1:8, that God might grant it unto His people.  Jesus operated by a Spirit of Revelation, through the ministering of angelic messengers (John 1:51, Luke 22:43, Luke 2:9, Mark 1:13).  By way of revelation, because it is the revelation that makes it known to be followed, Jesus did only what He saw His father doing (Luke 5:19), and He spoke only what the Father gave Him to say (Luke 14:24).  Jesus was not a “free” man unto Himself, He waited for His proper timing in everything, whereas for other people, any time was acceptable (John 7:6).  In short, Jesus was a solder.  He was a man under authority with others under Him (Matthew 8:9 — think angels, which is the only possible explanation of this passage in context with the Centurion to whose house Jesus never went).  He didn’t operate as His own agent, but only out of the place of revelation to be about the business of His Father.

Not only did Jesus Himself operate in revelation, it was so important, that John the Apostle said that testimony of Jesus is the spirit of prophesy (Revelation 19:10).  It was by revelation, by means of a vision, that John received the last book of the New Testament, and revelation is a key factor in all of the books in between there and the Gospels.  For, it was by revelation that Paul received all His great insights (Galatians 1:12).

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And why call ye me, Lord, Lord, and do not the things which I say?  Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:  He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Luke 6:46-49 KJV

The best advice to going deeper in Christ is Transparency.  Jesus said the verdict of men’s condemnation is that He, the light had come, and that men loved darkness rather than the light, because their deeds were evil (John 3:19).  They preferred to hide in the shadows rather than come forth and have their true selves exposed.

At the end of the Sermon on the Plain in Mark 6, Jesus said that the one who heard His words and did them was the man who “dug deep” and laid his foundation on the rocks.  The practical application of that is the progress of continually learning to trust on the Holy Spirit on every level for every thing.

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