Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

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The fullness of the Spiritual life is a heart inspired by love that walks in responsibility.

Jesus, our Pattern and Teacher, was a man under authority.  Much was given to Him, and much was required of Him from the Father.

When the Life of the Spirit and the love of our Savior grows to such a point, it encompasses and takes the place of every other thing.  It is our all in all.  While for some, this may come quickly, for others, it has grown over time.

But, the place of the Spiritual man is life in Christ.

There is no life in another.  He is the Way, the Truth, and the Life.

For Paul said that when our obedience is made perfect, our every disobedience would be punished.

Is this at odds with the Cross and the Grace of God?  No more than continuing to sin that Grace would abound.

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Man was created to rule.  He was made a judge.

Yet, he was also made as a servant, to serve and to worship and adore.

Man has been created in a unique position in all of creation. Surely, the psalmist spoke well when he said, What is man that thou are mindful of Him? (Psalm 8:4).

This creation, this creature, was fashioned from clay, yet is destined to judge the world.

This figure, as the scripture says, is placed a little lower than Elohim, often translated as “angels” but also used of God Himself,  and yet, man, who will judge the angels, will be judged by God Himself.  Some to everlasting salvation, and some to everlasting contempt.

This man, who was created to do something, was given a place and purpose to fulfill and way to serve in the Earth, yet he was eternally designed for connection with another.

In the Old Testament, we see men and women judging on the Earth, not through kingship, but by God’s providing.  We see that God desired to govern His nation through a judge, and not a human king.  We see that when Israel needed something, He raised up what they cried out for, and delivered them.  Yet, He was always their head.

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Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

1 Corinthians 6:13 (portion)

Our bodies were made for the Lord.  Consider the parable of the yeast in Matthew 13:33.  The kingdom is likened to measure of yeast which a woman hid in a large quantity dough until the whole lump was leavened.  That little bit of something worked its way through the entire lump, changed it, and transformed it into something better.  What happens when the Holy Spirit comes into us?  Let us look a moment at some examples.

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For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;

Ephesians 2:8

Faith is not a work.

This is one of the places John Calvin, the leader of reformed theology,  in my opinion, missed it.  In depth doctrinal analysis of all of the branch of theology today called Calvinism aside, the essence of his argument for many of his works hinged upon the understanding of total depravity as being excluding using the faith God provided.  According to that branch of thought, any effort on our part was lacking when it comes to pleasing God.

Many people complain about having “faith in faith”, and saying that it is not what saves you.  Unfortunately, this steers very wide of the margin of scripture, and does nothing but raise a smoke-screen against the real issue, that many do not have a real understanding of what faith is.

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I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full.

John 15:1-11

If we abide in Him, we can bear His fruit.  It is only in the place of His Spirit.

Consider the place of His Presence.  Some call it living in Him, some call it abiding, some call it practicing His Presence, but those who stay within the flame pay a price to do so.

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[T]hou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength

Mark 12:30 KJV (portion)

The fool says in his heart there is no God (Psalm 14:1).  It takes faith to please God, for one must first believe that God is!  (Hebrews 11:6).  This is the first, and greatest commandment.  The second is like it, you shall love your neighbor as yourself.

Consider for a moment, the Gospel of John.  Jesus says in John 16:27 that the Father loves us because we love His son and believe that He came from God.  In John 14:15, Jesus says that if we love Him, we will obey Him.  And, throughout the final chapters before the crucifixion, Jesus’ repeated command to the believers was this:

A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.

John 13:34

While the summation of the Old Covenant, all of the Law and the Prophets hung upon these two commands, it should be considered that the goal of the New Covenant is the same, that is also hangs upon these two.

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And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.

Daniel 9:27 YLT

We are cut off from this world, and we have nothing in it (Galatians 6:14).  In baptism, Jesus was cut off from this world.  While He lived among those of the flesh, and He was perfectly sinless before and after, from the outpouring of the Spirit upon Him, He no longer interacted with the world in the same way.

We too, through baptism into Christ, are baptized into His life and His resurrection, and are cut off from this world and everything in it.  It is a spiritual circumcision in Christ, of the heart, and not of the flesh, but leaves us, not orphans alone in a world with nothing else, but with the greatest treasure, even greater than the whole universe and all of the heavens combined, the great Holy Spirit, God Himself, dwelling in us bodily.
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Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.

2 Peter 1:5-11

We are told by Peter how to be be sure we remain productive, or fruitful, in Christ.  Whereas one aspect of Sermon on the Mount could be loosely termed ‘how to keep from falling in ministry’ (Matthew 7:26-27), this passage could be likewise be termed ‘how to remain productive in the Kingdom’.  Peter goes on to say that by practicing these things, we will never stumble.  This is a great promise!  What great freedom is ours in Christ, to never again stumble after the flesh, but to be pleasing to Lord, body, soul, and Spirit, so long as we live.  What a great gift and availability before us, if we choose to walk after His Spirit.

Jesus said that the good soil produced a harvest, some thirty, some sixty, and some one hundred fold.  Faithfulness, the good heart, produces something, where the others, even if the plant grows, produces nothing.  In this way, the true heart after His produces fruit in keeping with His.  As faith without works is dead, so a heart living out of His heart must produce the fruits of repentance, of righteousness, and of the Kingdom. Read more…

Superlative: [O]f the highest kind, quality, or order; surpassing all else or others; supreme; extreme: superlative wisdom.

via Dictionary.com

It is almost a wrong label to call the Kingdom superlative.  It is Beyond that.  John the Baptist was the superlative of human attainment.  A life of solitude, of extreme separateness and consecration to the Lord was his.  Jesus gave the man this testimony, and the comparison to the Kingdom.

Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

Matthew 11:11

John was a man, a prophet, of the Old Covenant, under the law and order of Moses.  He signified the demarcation point between Old an New Covenants.  As the Law came through Moses, and Grace and Truth came through Jesus Christ, the exchange between the two marked the transition from the age of the Old Testament and the coming of the Messianic Age.

The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.

Luke 16:16

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