Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.

Matthew 13:12

One sad thing I see in the interpretation of Matthew 13 is a large branch of thinking that rationalizes that Jesus was saying that the Kingdom of Heaven is somehow corrupt, not holy, or not pure.  Because of lack of understanding, or partial revelation (which we all must deal with — 1 Corinthians 13:9), many have assumed the Jesus meant somehow that the Kingdom of Heaven was itself divided.

In the case of Matthew 13, most of the parables start with the phrase “The Kingdom of Heaven is like…”.  The Kingdom is likened to 7 things.  Some see believe that because they cannot find a species of mustard plant that grows from a very small seed into a large tree, that Jesus must have been implying some abnormal growth.  In addition, with parables such as the leaven which a woman hid, they assume that because in MOST of the references to the leaven in the Old Covenant are a reference to sin, and that sin was outlawed in most of the sacrifices, that Jesus obviously couldn’t be saying that the Kingdom was like leaven.  However, Jesus also plainly said in John’s gospel that unless you ate His flesh and drank His blood, you would have no life in you (John 6:53), a highly detestable practice in Jewish custom.  In the course of Jesus’ teachings, the fact that the image was abhorrent because of misunderstanding did not seem to matter to Jesus.

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Our Father in heaven, hallowed be your name,

Your kingdom come, your will be done on earth as it is in heaven.

Matthew 6:9-10 (portion)

His Kingdom is an Eternal Kingdom.  As He is never changing, neither is His Kingdom.  Jesus’ prayer for His disciples was that it would be on the Earth here even as it is there, in the Heavens.

When we pray for His Kingdom, we are not praying for a kingdom some day to show upon the Earth and rule physically in the world, although that may be a portion of its manifestation some day.  But, as the Holy Ghost is invisible, and He is like the wind which is here but you don’t know where it comes from or where it goes, so is the Kingdom by His power.

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Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:13-14

Jesus words in the Sermon on the Mount are the Eternal instructions for living in His Kingdom.  It is by these words, that we ensure our stability through the storms, and it is by these words that we can know God’s will for us.

Upon first approaching this teaching, there may be many different conclusions drawn.  In general, these are the approach, not it’s application.  Take the passages on anger.  Suppose you find yourself angry.  One approach to hearing the words of Jesus, seeing that He says you’re liable to the judgement if you’re angry, is to attempt to not be angry.  On the surface, this is actually the correct first step.  It is called repentance, but it is only superficial.

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 In his last days old Dr. Bressee [the founder of the Nazarene church] would preach from church to church one message: “Keep the glory down.” Why? He knew that if they ever lost it they were finished.

–R T Kendall, The Anointing

Probably every genuine move of God was birthed in something special.  In every move, there was something Beyond the text of the written Word, Beyond the meetings, Beyond the men, that made a difference.

If we understood that the Gospel is more than words on a page, that it is more than a natural man can understand (John 3:3-5), that it is the unseen, spiritual realm that makes a difference (Colossians 1:16), we would be much closer to the glorious overcoming church of Ephesians 4:13.

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There is no one righteous, not even one; there is no one who understands, no one who seeks God.  All have turned away, they have together become worthless; there is no one who does good, not even one.

Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips.  Their mouths are full of cursing and bitterness.  Their feet are swift to shed blood; ruin and misery mark their ways,  and the way of peace they do not know. There is no fear of God before their eyes.

Romans 3:10-18 (except leading phrase)

Jesus came to show us His way, the way of peace.  Peace is peace with God, with men, and within ourselves.  The peace of Christ surpasses all knowledge throughout all time and is the force that calms the storm.

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Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

Matthew 5:1-2

When Jesus sat down on the mountain, He wasn’t just talking to them, He was talking to us.  What He was teaching was not just a good lesson, it was the secrets of the Kingdom of Heaven.  What he showed was the perfect walk of faith, failures, a picture of what living the by Spirit looks like, how to communicate with God, why it is enough and we don’t need to fear, and the true nature of sons of the Kingdom.  Finally, He gave it’s guarantee.  Those who follow His instructions will stand.

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When we look at the Gospel, we see good news.

Despite the cost, despite the hardships, despite the pain.  Despite anything.

When we look at the life of absolute surrender, the life of absolute submission, and absolute loss of this life, it is only a most extraordinary gospel that can still be good news in the wake of this.

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The disciples came to him and asked, “Why do you speak to the people in parables?”

Matthew 13:10

1 Peter 1:8 talks about “joy unspeakable” and “full of glory”.  Suppose you had experienced this “joy unspeakable”, and had to explain it to someone else.  How would you do that?  Well, about the best way you could put it would be that it is, in fact, “joy”, and, it’s so incredible, it’s “unspeakable”, so that words do not even seem to do it justice.  That would be about it.  You could, perhaps, get a few more adjectives in there.  It was so “glorious”.  But, unless someone else had even seen “glorious”, they wouldn’t get it.  You would be more or less stuck, unable to explain it to them.

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They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

Acts 2:42

After the day of Pentecost, after the outpouring of the Spirit, and after the 3000 who were saved in an afternoon through Peter’s stand and preaching, this short verse describes what they considered important.

This verse has several similar to it in the New Testament, as a word study on such words as “devoted” demonstrates, but it is the first, listing four parts that were what they “devoted themselves to”.  Whether it was an exhaustive list is not the point, but simply that these four were important enough to be mentioned.

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Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.  “He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

John 14:23-24

What are the teachings of Jesus?  What are the lessons that He gave us?

Have you ever stopped to consider the parables?  Do you know what they mean?

Christianity today has done a good job with the main parts.  Jesus is the Way, there is no other.  No one comes to the Father, but by Him…   But, what of the rest?

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